- 초대교회 선교를 위한 Diaspora의 준비
- The reserve of Diaspora had achieved the mission in the early Church
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- 이원옥
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- 개혁주의교회성장
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- 2006년|1호(통권1호)|(40 pages)
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- 개혁주의교회성장학회|한국
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- 정기간행물|KOR| PDF텍스트(0.46MB)
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- 종교
구약의 선교 사상이 신약으로 넘어가는 데는 약 400년의 중간기가 있다. 신약 시대의 선교가 지중해 중심 세계인 로마로 확장될 수 있었던 것은 바로 유대인의 Diaspora와 회당 그리고 70인역(LXX)이 그 일을 담당하였다. 신약은 물론이고 구약의 하나님도 이방나라를 멸하시는 하나님이 아니라 구원하시기 위하여 이스라엘을 흩으셔서 구원하는 원심력 선교와 그들을 불러서 구원하는 구심력 선교를 동시에 하였다. 이스라엘을 흩으신 것은 하나님 심판이었지만 Diaspora를 통하여 기독교의 기초를 마련한 것은 하나님의 직접적인 섭리이다. 이렇게 중간기 시대에 Diaspora들을 통하여 하나님께서 이방인들을 구원하시기 위하여 구체적으로 준비하고 계셨다. 이러한 준비는 바울의 선교 사역에 직접적인 동역자가 되어 복음을 전하는 선교 사역을 하게 하였다. Diaspora란 유대인들이 팔레스틴 국경 밖으로 흩어져 사는 자들을 말하고 있다. 헬라어의 Diaspora는 히브리어로는 “골라”(Golah)에 해당하고, 영어로는 “흩어짐”(dispersion)으로 표현되었다. 헬라어 Diaspora는 유대인들이 자기 나라보다 다른 나라로 스스로 이동한 것을 말하고, 히브리어 “골라”(Golah)는 전쟁의 결과로 강제 이동되거나 추방된 것을 의미하고 있다. 이렇게 자의로 흩어졌던, 강제로 흩어졌던 팔레스틴 국경 밖에서 사는 사람들을 신약시대에는 Diaspora라고 하였다. 이들은 예수 그리스도께서 십자가를 지던 해에 유월절을 지키기 위하여 예루살렘에 올라가서 십자가를 지던 모습과 부활하여 승천하는 것을 목격하고, 오순절에도 성전에서 제자들이 성령 받는 모습을 목격하게 되었다. 각국에서 온 Diaspora는 성령을 받는 제자들이 자신들의 언어로 들을 수 있도록 예수께서 십자가를 지고, 부활하여 승천한 사건을 말하는 것을 듣게 되었다. 이에 대하여 베드로는 설명하고 예수가 그리스도임을 설교하는 가운데 성령을 받게 되었다. 이렇게 성령을 받은 자들은 자신들이 살고 있는 고향의 회당으로 돌아가 이 일의 증인이 되었다. 이들은 바울의 초대교회 선교 여행에 동역자가 되어 있었다.
According to Lord\'s earthly command, many missionaries have been contributing not only to the spreading of the gospel but also to the development of human beings. However, we saw that there were anti Christian movements in opposition to the Christian mission in many places where exist many different cultures in this world. This phenomenon has been based on this reason that all wars including the war of the crusades and all kinds of ancient wars insisting a religious exclusiveness had forcefully tried to spread the Gospel in the standpoint of transmitter\'s side rather than receptor\'s side. Missionaries did not preach the Gospel rightly and failed to form the Christian culture because they could not make receptors meet a Palestine Jesus appearing in the Bible and they taught people a Jesus who was clothe in the appearance of preachers\' idea. Luke closely dealt with a universal Jesus in the perspective of early church in book of Acts, that is, in the perspective of receptor\'s side. In Acts 15, Luke clearly concluded to advocate the Gospel in the perspective of receptor\'s side, and it indicates that nothing could prevent the Gentiles from coming close to Jesus Christ. To overcome the cultural differences when associating each other as Christians, he just only said that \"you are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality(Acts 15:29).\" For this, I entitled it \"The reserve of Diaspora had achieved the mission in the early Church,\" and I studied about the method which early churches had used to spread the Gospel in the perspective of receptor\'s side. Luke is now suggesting such mission strategy in the standpoint of receptors. First, Luke dealt with the work and guidance of the Holy Spirit in the early church, especially in Paul\'s mission, through the perspective of receptor\'s side. Secondly, when Satan interrupted the mission, Luke showed the way in which he had achieved the mission successfully in the spiritual war. Especially, Paul decided to preach the Gospel, and he fought a spiritual war to reveal the sin of the Satan by thanking God as he kept his own cross proudly with the notion of Gospel only. Paul did not fight a spiritual war to win over the war, rather he preached the Gospel by performing the power of God in some cases, and by overcoming the difficulties for the mission in another cases. Likewise, Luke suggested how the spiritual war had happened in the book of Acts. Thirdly, it is to study how the mission of the early church, which was centered on the synagogue, had achieved. For this, Luke showed how Diaspora had accepted the gospel and how they had worked in the mission field. Luke generally dealt with the repentance of the Diaspora, the choice of seven deacons, the works of Stephen and Phillip and Paul\'s conversion and his work as a Diaspora when the Holy Spirit came on the day of the Pentecostal, Luke suggested how the pious moral life of Diaspora and Roman politic and Hellenic culture had achieved the mission in the early church. For this receptive mission, first of all, the bible should be interpreted for the mission according to God\'s will which intends to save human beings. For this, I will suggest Paul\'s model how he had departed from his Jewish tradition and had made efforts to lead the Gentiles to the Lord. Paul knew that there was no other gospel except believing in the crucified lord, so he considered all things rubbish for the gospel, and he considered everything a loss compared to surpassing greatness of knowing Jesus Christ his Lord.
서론 1.Diaspora의 형성 과정 2.오순절 성령강림과 Diaspora 나가는 말 국문초록 참고문헌