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임상수련의 실제: 자기분석을 중심으로
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  • 임상수련의 실제: 자기분석을 중심으로
  • Clinical Practicum on Self-Analysis
저자명
유재성
간행물명
한국기독교상담학회지KCI
권/호정보
2011년|22권 1호(통권22호)|pp.155-178 (24 pages)
발행정보
한국기독교상담심리학회|한국
파일정보
정기간행물|KOR|
PDF텍스트(0.59MB)
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서지반출

국문초록

This article is a part of the writer’s interests on developing a Christian approach on clinical practicum. It is a continuation of his former article on “the principles of counseling supervision” (Yoo, 2007). The current article’s purpose is to show how a clinical practicum on self–analysis could go in a Christian context. Yoo describes the process of self–analysis based on the ‘solution–oriented LifeWay therapy’ approach that he developed these years. LifeWay self–analysis is composed of self life–stage analysis, family of origin, and social relationship search of the supervisee. It begins by constructing a systemic relationship between supervisor and supervisee. In the open relationship of trust and acceptance based on God’s grace, a supervisee may look into his or her own past life stories and shares them carefully in front of supervisor and fellow supervisees. One of the characteristic elements of LifeWay self–analysis is its focus on the redemptive reflection on supervisee’s past experiences. Most psychological approach puts its emphasis on finding negative causes of problems and insights on them. LifeWay, however, pays more attention on the positive lessons and supervisee’s strengths, which God was the center of those elements. Even on problematic incidents, LifeWay wants to redeem those experiences and turn them into the sources of change and growth.

영문초록

This article is a part of the writer’s interests on developing a Christian approach on clinical practicum. It is a continuation of his former article on “the principles of counseling supervision” (Yoo, 2007). The current article’s purpose is to show how a clinical practicum on self–analysis could go in a Christian context. Yoo describes the process of self–analysis based on the ‘solution–oriented LifeWay therapy’ approach that he developed these years. LifeWay self–analysis is composed of self life–stage analysis, family of origin, and social relationship search of the supervisee. It begins by constructing a systemic relationship between supervisor and supervisee. In the open relationship of trust and acceptance based on God’s grace, a supervisee may look into his or her own past life stories and shares them carefully in front of supervisor and fellow supervisees. One of the characteristic elements of LifeWay self–analysis is its focus on the redemptive reflection on supervisee’s past experiences. Most psychological approach puts its emphasis on finding negative causes of problems and insights on them. LifeWay, however, pays more attention on the positive lessons and supervisee’s strengths, which God was the center of those elements. Even on problematic incidents, LifeWay wants to redeem those experiences and turn them into the sources of change and growth.

목차

Ⅰ. 들어가는 말
Ⅱ. 수퍼비전 관계 맥락에서의 자기분석
Ⅲ. 한 개인으로서의 자기분석
Ⅳ. 가족관계 맥락에서의 자기분석
Ⅴ. 대인관계 맥락에서의 자기분석
Ⅵ. 자기분석을 통한 변화와 성장에의 공동체적 도전
Ⅶ. 나가는 말
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