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조선후기 불전에 나타난 용조각 연구 - 목부재를 중심으로 -
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저자명
김현정,천득염,Kim. Hyeon-Jung,Cheon. Deuk-Youm
간행물명
大韓建築學會論文集 : Journal of the architectural institute of Korea : Planning & design / 計劃系
권/호정보
2011년|27권 7호|pp.105-112 (8 pages)
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이 논문은 한국과학기술정보연구원과 논문 연계를 통해 무료로 제공되는 원문입니다.
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While Buddhism dominated politics and culture and Confucianism was accepted as a new political philosophy of governance, a faith of dragon was combined with other religions, but accepted to country and civilians as a religion itself by performing ritual for rain and rite and festivals for big catch of fish. Although Buddhism was intimidated by Confucianism in Chosun dynasty, it always secured its place. As we look back into our history, upon disaster or crisis of country or town, an existence of god of dragon was emerging as indigenous religion at any time. A dragon as a symbolic decoration in temple means a symbol of the high-dimensional world which combination of Shamanism and Buddhism produced. After war between Korea and Japan, a scripture of dragon was used in the buildings of Buddhist temples and showed a clue to the identity of indigenous religion in the process of combination of the indigenous religion and Buddhism. As it was interlinked with a historical situation in the late period of Chosun, a decoration of dragon was shown differently based on region and time. In terms of time, in the beginning, the decoration of dragon was simple, but they tried to show almost entire form in the construction. In the middle, a disciplined and dignified image of dragon was presented and a high quality piece of art in sculpture. In the late stage, although the engraving art is very delicate and graceful, the upright image was gone and appeared vulnerable as it reflected the chaotic period in the late period of Chosun.